The Lord's Supper

Francisco is a brother in the Lord who lives in Recife, Brazil.¹ We met him on a mission trip several years ago. He was working as a custodian for the downtown church in Recife. Despite meager pay and an hour-long daily commute on hot, overcrowded buses, it was obvious that Francisco loved his job. And it was clear that he loved his job because he loved God and God's people.

Francisco went out of his way to welcome us and to attend to our needs. We were pretty naïve about the danger of theft (even in a church building), so when Chico (a common Brazilian nickname for "Francisco") saw an unattended bag, camera, or even a Bible, he would lock it away in a closet. Whenever we couldn't find our stuff, we would call out, "Chico, chave!" (chave is Portuguese for "key") and he would come running to retrieve it for us. Chico had learned a little English and he loved practicing it on us. Mostly, he just loved being around us. And we loved him back.

One Wednesday evening, our mission team visited the congregation nearest to Chico's house. He insisted that we come to his house after Bible class. We were worn out and must have shown some hesitation, but Chico insisted. "I live very close; you can walk there," he urged. "Just come for a few minutes." We couldn't say no, so off we went, following Chico down narrow, dimly lit, dusty streets.

It turns out that Chico's definition of "close" was somewhat different than ours. My guess is that we walked nearly a mile. Upon arriving at Chico's house, we were faced with a reality we had chosen to ignore: Chico was poor! Even by Brazilian standards, he lived in poverty. His apartment was just a couple of rooms with bare walls and naked light bulbs hanging from the ceiling. What little furniture he had was rickety and threadbare. But he beamed with pride as fifteen of us crowded into his sparse flat.

Chico squeezed into his tiny kitchen, past the mass of standing-room-only Americans. There, he opened a small 1950s-vintage refrigerator. He pulled out some small rolls, each about half the length of a hot dog bun, and began placing a half a slice of American cheese on each. He served us the cheese sandwiches along with small paper cups of orange soda. Mike Pruitt, our missionary in Recife, told us that Chico had been saving money for weeks in order to pay for this extravagance. When all the sandwiches and soda had been distributed, Chico got our attention and said, "This is the happiest day of my life, because today my brothers and sisters from America have come to my house."

When I was growing up, we studied hard to understand the requirements for the Lord's Supper. Only "authorized" elements were allowed. We argued that since Jesus, by his example, authorized unleavened bread and fruit of the vine, it would be sinful to substitute hamburgers and Coke at the Lord's table. We further argued that the first day of the week was the only day on which we had divine authority for partaking of the Supper.

But on that Wednesday night in Brazil, I realized how thoroughly we had dissected the form while missing the function of the Lord's Supper. For on that night, Chico's sacrificial provision of cheese sandwiches and orange soda clearly reflected Christ's sacrifice for us. And it was there, in Chico's tiny apartment that we all, as one Body, truly ate the Lord's Supper.
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¹ I recently told this story in impromptu fashion at our church's Christmas Eve service. In that telling, a faulty memory caused me to identify Francisco as living in Honduras instead of Brazil. I've been to Honduras on mission trips also, and had some wonderful experiences with brothers named Francisco in both places. For those who heard me Christmas Eve, my apologies for the mistake.